Clara von Bismarck-Osten
Matthew Nibloe
Julian Limberg
David Hope
Martin Nybom
Jan Stuhler
Mattia Fochesato
Sam Bowles
Linda Wu
Tzu-Ting Yang
Thomas Piketty
Malka Guillot
Jonathan Goupille-Lebret
Bertrand Garbinti
Antoine Bozio
Hakki Yazici
Slavík Ctirad
Kina Özlem
Tilman Graff
Tilman Graff
Yuri Ostrovsky
Martin Munk
Anton Heil
Maitreesh Ghatak
Robin Burgess
Oriana Bandiera
Claire Balboni
Jonna Olsson
Richard Foltyn
Minjie Deng
Iiyana Kuziemko
Elisa Jácome
Juan Pablo Rud
Bridget Hofmann
Sumaiya Rahman
Martin Nybom
Stephen Machin
Hans van Kippersluis
Anne C. Gielen
Espen Bratberg
Jo Blanden
Adrian Adermon
Maximilian Hell
Robert Manduca
Robert Manduca
Marta Morazzoni
Aadesh Gupta
David Wengrow
Damian Phelan
Amanda Dahlstrand
Andrea Guariso
Erika Deserranno
Lukas Hensel
Stefano Caria
Vrinda Mittal
Ararat Gocmen
Clara Martínez-Toledano
Yves Steinebach
Breno Sampaio
Joana Naritomi
Diogo Britto
François Gerard
Filippo Pallotti
Heather Sarsons
Kristóf Madarász
Anna Becker
Lucas Conwell
Michela Carlana
Katja Seim
Joao Granja
Jason Sockin
Todd Schoellman
Paolo Martellini
UCL Policy Lab
Natalia Ramondo
Javier Cravino
Vanessa Alviarez
Hugo Reis
Pedro Carneiro
Raul Santaeulalia-Llopis
Diego Restuccia
Chaoran Chen
Brad J. Hershbein
Claudia Macaluso
Chen Yeh
Xuan Tam
Xin Tang
Marina M. Tavares
Adrian Peralta-Alva
Carlos Carillo-Tudela
Felix Koenig
Joze Sambt
Ronald Lee
James Sefton
David McCarthy
Bledi Taska
Carter Braxton
Alp Simsek
Plamen T. Nenov
Gabriel Chodorow-Reich

Stone Centre Online Inequality Dialogue: Three key takeaways

The inaugural Stone Centre Online Dialogue on Inequality in the History of Economic and Political Thought, brought together a distinguished panel to explore the historical study of inequality.

Chaired by The New Yorker's John Cassidy, the event featured authors Branko Milanović (Visions of Inequality) and David Lay Williams (The Greatest of All Plagues), alongside discussants Beatrice Cherrier (CNRS) and Anna Stansbury (MIT Sloan). The discussion centred on the tension between philosophical and economic approaches to inequality, and the shift from historical concerns to modern data-driven analysis.

The discussion covered a lot of ground and we encourage anyone who couldn’t join to stream the full event.

Below, we pick out three key takeaways to provide a flavour of the discussion.

Inequality is now a data-driven public story, framed by two key trends

The dialogue underscored that inequality's prominence today stems from the advent of robust, large-scale empirical data, transforming it from a niche topic into something economics students regularly cite as the most important issue for economists today. This shift was defined by two major trends:

Global distribution: Branko’s "Elephant Curve" vividly illustrates the winners and losers from global growth during the rapid globalisation from the 1980s. The winners were those in the middle of the global income distribution (a global middle class) and those at the top. The losers were the bottom 10%, who experienced virtually no growth, and the working and middle classes in high income countries.

Top-end concentration: Research by Piketty, Saez, and Atkinson documented the historical U-curve of domestic income concentration, showing that top incomes have surged since the 1980s.

The history of inequality is marked by the tension between philosophy and economics

Discussion of the books by Branko and David highlighted a fundamental tension in how inequality has been understood historically. David’s view, informed by Plato and Rousseau, sees distributive justice as a contingent matter rooted in human agency and moral choice. Thinkers like Rousseau viewed inequality as a societal poison.

Although economists in the 20th century (Pigou, Kuznets, Kaldor, Hicks) steered the discipline away from the question of how wealth was acquired, Beatrice highlighted the normative dimension of Branko’s book and the ‘class’ lens he uses to evaluate historical writing about inequality.  

There was a lively discussion about why inequality disappears from economics in the middle of the last century. In an interesting exchange touching on morality, data and theory, Branko suggested different reasons why the ‘eclipse’ occurred during the cold war in the West and in the Socialist states. The end of communism and the great recession ended the eclipse and put inequality back into economics.

Branko and David had contrasting views of Karl Marx. David viewed Marx as an egalitarian philosopher, whereas Branko saw him as a practical anti-capitalist, whose primary goal was the abolition of the system and who viewed incremental reduction of inequality as a "petty bourgeois dream."

Studying inequality requires context, data diversity, and new frameworks

Anna argued that historical critiques of inequality largely occurred in a zero-sum world assuming no growth, where the accumulation of wealth by some was predicated on the deprivation of others. A world of rising output per capita means that income inequality is no longer necessarily predicated on the poverty of others. This changes the moral and political justification for intervention.

Beatrice and Branko highlighted the difficulty of historical research due to limited availability of data and the evolving definition of key terms like 'household' or 'income' across different time periods and countries.

Concluding the event, Wendy Carlin emphasised the need for new educational tools and diversity in the field, noting CORE Econ’s efforts in this area. Wendy referred to CORE Econ’s Global Inequality Skyscraper, designed to provide a vivid illustration of how inequality evolved within and between countries across the world since the 1980s, as a useful tool for engaging the next generation of economists with the study of inequality.

Useful links

An introduction to our panellists

CORE Econ Inequality Skyscraper

CORE Econ

John Cassidy: Capitalism and Its Critics

Branko Milanović: Visions of Inequality

David Lay Williams: The Greatest of All Plagues

Authors

Stone Centre at UCL

Stone Centre at UCL.

Stone Centre at UCL